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The Script, Edition 2 - February 2012

The temperatures are slowly moving upwards, but the theatre scene is always hot and high. This month see's many plays doing a season of sorts. Apart from Akvarious 18 shows of 'The Interview' in Bangalore, comes 8 days of 'Nothing Like Lear' at the Prithvi Theatre. Also this month is the annual Kala Ghoda Festival which will be happening from the 4th to 12th of February and the Ishara Puppet Theatre Festival at the NCPA from 14 -16 of February.

The QTP front things are a bit on the downlow before the hectic month of March where 3 of our plays will be playing at Prithvi. More details on those next month!! Also this month, Thespo at Prithvi presents AllmyTea and ClustalZ present 'Cock'. Great Text reading will be on the 27th fo February. We hope to see you at these events!!!

Also we continue our quiz section! Every month a new theatre question will be posted - it can be viewed on the right hand side under 'Up Coming QTP shows'. Don't cheat!!!
Last month's question was: Shri Satyadev Dubey shared the screen with Amitabh Bachchan. Which film was it?
80%
voted for 'Deewar' - which is the Right answer! Well done!!!!

An overview of this month's edition of The Script:

Trivia Time: Puppet Theatre
Great Text: What are we going to read this month?
Thespo at Prithvi: Award Winning 'Cock' returns!
Point of View
:
Aishwarya Mahesh reviews Akvarious Productions newest play 'Spunk'
4 Corners: Ramu Ramnathan congratulates Satish Alekar.
Dolly Thakore's 'Life in Theatre'
: The 2012 NSD Festival.
Q's Countdown: Q Counts 10 shows from the UK he saw
from September to November 2011.
Up & Coming: Complete Schedule of what to watch in February.
Theatre Training: Ekjute Workshop 2012.
Other Theatre News: Kala Ghoda Arts Festival and Ishara Puppet Festival
Curtain Call: Sir Ralph Richardson on the art of acting.
Yours Sincerely,
On Behalf of Q Theatre Productions,
Himanshu.
Editor, The Script



> Trivia Time

Trivia Time
A puppet is an inanimate object or representational figure animated or manipulated by an entertainer, who is called a puppeteer. It is used in puppetry, a play or a presentation that is a very ancient form of theatre.

There are many different varieties of puppets, and they are made of a wide range of materials, depending on their form and intended use. They can be extremely complex or very simple in their construction. They may even be found objects.

Puppetry by its nature is a flexible and inventive medium, and many puppet companies work with combinations of puppet forms, and incorporate real objects into their performances. They might, for example, incorporate "performing objects" such as torn paper for snow, or a sign board with words as narrative devices within a production. 

The following are, alphabetically, the basic and conventional forms of puppet:
  • Black light puppet - A form of puppetry where the puppets are operated on a stage lit only with ultraviolet lighting, which both hides the puppeteer and accentuates the colours of the puppet. The puppeteers perform dressed in black against a black background, with the background and costume normally made of black velvet.

  • Bunraku puppet – Bunraku puppets are a type of wood-carved puppet originally made to stand out through torch illumination. Developed in Japan over a thousand years ago and formalised and combined with shamisen music at the end of the 16th century, the puppeteers dress to remain neutral against a black background, although their presence as kind of 'shadow' figures adds a mysterious power to the puppet. Bunraku traditionally uses three puppeteers to operate a puppet that is 2/3 life size.
  • Carnival or body puppet - usually designed to be part of a large spectacle. These are often used in parades and demonstrations, and are at least the size of a human and often much larger. One or more performers are required to move the body and limbs.
  • Finger puppet - An extremely simple puppet variant which fits onto a single finger.
  • Sock Puppet - A puppet formed from a sock and operated by inserting ones hand inside the sock.
  • Hand or glove puppet - These are puppets controlled by one hand which occupies the interior of the puppet.
  • Light Curtain puppet presentations use specifically focused light to highlight small areas of a performance, allowing the puppet to be seen while the manipulators remain invisible. The puppets stand on a stage divided into an unlit background and a well-lit foreground, meeting to form a "curtain" of light. The puppeteer dresses in black and remains hidden in the unlit background of the stage while the puppet is held across the light curtain in the lit foreground of the stage.
  • Marionette or "string puppet" - These puppets are suspended and controlled by a number of strings, plus sometimes a central rod attached to a control bar held from above by the puppeteer.

  • Marotte - A simplified rod puppet that is just a head and/or body on a stick. In a marotte à main prenante, the puppeteer's other arm emerges from the body (which is just a cloth drape) to act as the puppet's arm.

  • Pull String Puppet - a puppet consisting of a cloth body where in the puppeteer puts his/her arm into a slot in the back and pulls rings on strings that do certain tasks such as waving or moving the mouth.

  • Push puppet - A push puppet consists of a segmented character on a base which is kept under tension until the button on the bottom is pressed. The puppet wiggles, slumps and then collapses, and is usually used as a novelty toy.

  • Push-in or Paper puppet, or Toy Theatre - A puppet cut out of paper and stuck onto card. It is fixed at its base to a stick and operated by pushing it in from the side of the puppet theatre. Sheets were produced for puppets and scenery from the 19th century for children's use.

  • Rod Puppet - A puppet constructed around a central rod secured to the head. A large glove covers the rod and is attached to the neck of the puppet. A rod puppet is controlled by the puppeteer moving the metal rods attached to the hands of the puppet and by turning the central rod secured to the head.
  • Shadow puppet - A cut-out figure held between a source of light and a translucent screen. Shadow puppets can form solid silhouettes or be decorated with various amounts of cut-out details. Colour can be introduced into the cut-out shapes to provide a different dimension and different effects can be achieved by moving the puppet (or light source) out of focus. Javanese shadow puppets (Wayang Kulit) are the classic example of this.

  •  Supermarionation - A method invented by Gerry Anderson which assisted in his television series Thunderbirds in electronically moving the mouths of marionettes to allow for lip-synchronised speech. The marionettes were still controlled by human manipulators with strings.

  • Ticklebug - A ticklebug is a type of hand puppet created from a human hand to have four legs, where the puppet features are drawn on the hand itself.

  • Table Top Puppets - A puppet usually operated by rod or direct contact from behind, on a surface similar to a table top (hence the name). Shares many characteristics with Bunraku
    .
  • Ventriloquist dummy - A puppet operated by a ventriloquist performer to focus the audience's attention from the performer's activities and heighten the illusions. They are called dummies because they do not speak on their own. The ventriloquist dummy is controlled by the one hand of the ventriloquist. Such acts aren't always performed with a traditional dummy, occasionally using other forms of puppetry.
  • Water Puppet - a Vietnamese puppet form, the "Múa rối nước". Múa rối nước literally means "puppets that dance on water", an ancient tradition that dates back to the tenth century. The puppets are built out of wood and the shows are performed in a waist-deep pool.




> Great Text Reading

Great Text Reading - Come read a play with us!

On the last Monday of every month people meet in Q's drawing room to read a play they may have heard of but not necessarily have read. Writer's come to see how the greats wrote, actors come to play multiple parts and theatre lovers come because it keeps them in touch with the art form. It is open all and everyone takes turns in playing characters from the play. Discussions ensue after over tea and biscuits.

In 2011, the theatre world lost some of its iconic playwrights. So over the next 3 months, beginning January, we will be reading some of the works of these legendary playwrights.

In the month of January, we read, Partap Sharma's controversial 'A Touch of Brightness' - Rukmini, a girl sold to a brothel in Mumbai and her relationship with Pidku, a street urchin, who tries desperately to rescue her from her life as a prostitute. 

The reading was a mixed bag. Whereas many felt it was kind of cliched, but it was pointed out that the play was orignially written in 1965. 

In the month of February, we will be reading Badal Sircar's 'Beyond the land of Hattamala' - "A play of two thieves in a land of no money. Kenappa and Becha jump into a river to escape being caught. They wash up on the shores of a land 'beyond', where buying and selling are alien concepts."

Badal Sarkar (15 July 1925–13 May 2011), also known as Badal Sircar, was an influential Indian dramatist and theatre director, most known for his anti-establishment plays during the Naxalite movement in the 1970s and taking theatre out of the proscenium and into public arena, when he founded his own theatre company, Shatabdi in 1976. He wrote more than fifty plays of which Ebong Indrajit, Basi Khabar, and Saari Raat are well known literary pieces, a pioneering figure in street theatre as well as in experimental and contemporary Bengali theatre with his egalitarian "Third Theatre", he prolifically wrote scripts for his Aanganmanch (courtyard stage) performances, and remains one of the most translated Indian playwrights.

He was awarded the Padma Shri in 1972, Sangeet Natak Akademi Award in 1968 and the Sangeet Natak Akademi Fellowship- Ratna Sadsya, the highest honour in the performing arts by Govt. of India, in 1997.

Originally titled Hottomalar Oparey, Two Likeable thieves, Kena and Becha, jump into a river to escape being caught. They wash up on the shores of a Never-Never land where buying and selling are alien concepts. In this new land, everyone works together to produce what the entire community needs and wants and money does not exist. Being thieves, Kena and Becha do not understand the concept of "no-money" and hence several humorous misadventures follow as they make their journey through this land.

We will be reading it on the 27th of February at 7:30pm at 18 Anukool, Sq. Ldr. Harminder Singh Marg, 7 Bungalows. Next to Daljit Gym. All are welcome. If you need directions call Quasar on 26392688 or 9821087261.


> Thespo at Prithvi





Thespo at Prithvi was started in 2007 to provide a more regular showcasing of the best youth theatre talent in the country. Thus every first Tuesday and Wednesday each month, the next generation of theatre wallahs stride across the hallowed Prithvi stage.
 Thespo at Prithvi in January: In January, Zero Budget Theatre presented 'Ek Don Adhich' - which won Outstanding New Writing at Thespo 13 in 2011. The numbers watching the plays weren't great, but it compensated by the number of positive reviews and well wishes. We would like to thank everyone who came for the show!

Thespo at Prithvi in February

The New India Assurance Co. Ltd. Presents
AllMyTea-ClustalZ's award winning production 'COCK' (English).

Performed by Manish Gandhi, Prabal Panjabi, Asmita Bakshi, Rahul Chhabria.
Written by Mike Bartlett
Directed by Manish Gandhi


John, an apparently gay young man lives with M, a spiky stockbroker. While taking a break from their relationship, John has an encounter with W. This sparks unexpected sexual excitement, and suddenly his whole existence is in turmoil.
Winner of Outstanding Male Actor and Outstanding Female Actor at Thespo 13 in 2011.




To read the review of the play on Mumbai Theatre Guide, Click Here

Date: 7th February at 9:30pm and 8th February at 7 & 9:30pm

Tickets now Available. Call 26149546 or www.bookmyshow.com


> Point of View

Spunk


It was perhaps the most hyped among the plays of Writers Bloc 3. A story about ‘magical’ semen by the legendary Siddharth Kumar (I had not seen The Interview but was already in awe of the man after watching his quasi stand-up act at Thespo) had my intrigue and expectation levels shooting through the roof. From the get-go, the play was extremely engaging. Brijesh, an average Joe trying to make it into Bollywood is unique in the sense that his semen produces only male offspring. With the help of his partner Rhea, who works at a fertility clinic, Brijesh earns a sizable side income by selling his semen illegally. The two go on about their business peacefully, till such time Brijsh meets Anjali. Having had multiple surgeries and being diagnosed as infertile, Anjali believes that Brijesh’s magical semen is the only thing that can get pregnant. This does not sit well with Rhea (a single mother) who needs the illegal money to support her daughter. Thus begins a tug of war for Brijesh and the consequences it has on all three lives forms the rest of the play. 


While the central characters were all more or less stereotypical – struggling actor, struggling single mother, struggling couple desperate for a baby, sexy but slightly bimbette-ish single woman, guru/conman – the play was by no means run-of-the-mill. The character arcs of each of the leads was very well defined and through the course of the play, you endend up falling in love with them, pitying them, rebuking them, getting mad at them and finally forgiving them. While Brijesh morphed into a mean, scary, slimeball-esque person from the sweet innocuous pushover that he was, Rhea went from being slick-calling-the shots-in-control woman to a victim of circumstances. Lovely performances by both actors.  And speaking of performances, Sumeet Vyas was a riot as the cigar-puffing, seemingly profound, new age conman/guruji. The meeting between Brijesh and Guruji was my favorite part in the play. One could really appreciate the writing in this piece – witty, intelligent and in-your-face – and the actors did full justice to it. Shruti Vyas as the guruji’s sidekick Annie was just adorable and Tahira Nath as the brash but wily housewife really stood out.


It was interesting to see the play touch upon various social issues such as the preference for male offspring, beating the system with bribery, empowering quack god-men, custody battles or wife-beating without getting preachy. The ending was as expected, after all there is only so long that you can go on without getting caught when so many people are involved. But the journey was fun, quirky and entertaining. The set was beautiful, the lights and music complementing it. I especially loved the opening of the play - it had almost the entire cast on stage and was a visual treat - very aesthetically done. 


Spunk is a play about ordinary characters and how they behave under the influence of extraordinary semen, and full marks to the director for successfully taking a slice of life scenario to a whole new level. In all, an evening well spent. 

> 4 Corners


Satish Alekar: India's only truly global modern playwright


Abhinandan Alekar Sir for the Padma Shri.

Long over-due and should have been awarded in 1980.

In 1999, when the playwright Satish Alekar and his motley gang of Chandrakant Kale, Mohan Agashe, Ramesh Medhekar re-joined forces for a re-run of Begum Barve, no one knew quite what to expect. They weren't even sure themselves. The bored babus, Jawdekar and Bawdekar, and of course Begum Barve (the wannabe from the Sangeet Nataka era), had enjoyed huge success. The play was theatre history. In end-2008, once again, the play received tremendous adulation. It was a triumphant return. The Gang of Four were back!

Begum Barve proved, yet again, that its perhaps one of the best play-texts to emerge in this land. A close contender would be Mahanirvan, again by Alekar. Two of my favourite plays.

I say this, because Begum Barve and Mahavirvan are the two reasons I believed in theatre and even today when one is wracked with skepticism and existential malaise, the two plays remain a ray of hope, even as the rest of the edifice is withering away, hopelessly.

Begum Barve like Mahanirvan is a play in which is tinged by multiple uncertainties and a peculiar mixture of hope and melancholy and music. One of the strengths of Begum Barve's remarkable tale is that it acknowledges the myths (and Alekar's own mischievous myth-making) while trying doggedly to get to the facts of the Sangeet Nataka tradition which Alekar and Marathi theatre is so steeped in. Right from the start there is no nonsense about an era whose time has come and gone, even as the playwright cuts through the fabrication of a nostalgic realist fable of an unidentifiable beginning shrouded in mystery.

In a superb passage, Begum Barve (Chandrakant Kale) yearns to be the next Balgandharva. Begum Barve cherishes the shawl that the star once gave him, it is the only real remnant in a transitory world of fake opulence, applause, razzmatazz.

Alekar stays true to the flavour of Sangeet Nataka. But what could be yet another humdrum play about the goode olde days, is saved by Alekar's unusual documenting of an alternative version. This attention to the small details of Begum Barve's life makes the play a trifle daunting, but the rewards are great. Structured in many ways around places as well as periods, the audience and reader is treated not only to insightful reflection on the Sangeet Nataka, but also an insight into Pune subterranean life – including an exemplary account of the feudalism, and the rot in our society. Herein lie the energy and ambiguity that make Alekar's writing so compelling. The audience is being exhorted to an act of imagination, to abandon passivity and dare to invent a new kind of reality.

Alekar says: "I have always been asked about the element of the wonderful or the fantastic. We don’t ask such questions about Hindi films because it is taken for granted. Realistic plays don’t get asked about their realism. In fact, popular Hindi movies are reviewed by their fantastic content. Fantasy has been so well incorporated in this medium that the average audience readily expects it."

The playwright explains, "Begum Barve was the outcome of three different trajectories of memory. The first recollection was of a beggar couple – one of them extremely obedient and loyal to the other who suffered from a handicap. They stayed under the staircase of a chawl which my friend owned, where I used to go to study for my M Sc. The other memory was of an extremely feminine, male incense stick vendor. It seems he was an actor who had played secondary female parts in old plays. Anyway his mannerisms, his story and his whole persona was firmly impressed in my mind. The third recollection is of the time when my friends, both newly married had taken up their jobs in the same medical college where I worked. It so happened that another appointment was made for the same post and since there were only two vacancies, the service of one of my friends would be terminated. This was obviously a mistake and the problem was resolved in 48 hours, but the extreme tension my friends were subject to, to which I was a witness, made a deep impact on me. I visualised these three incidents and they lead me towards Begum Barve. The play grew in bits and pieces, and as things came to my mind I wrote them into the play."

The play ends in bitter-sweet equivocation. Shanta Gokhale's tries to triumph over the difficulties of translating the play into an alien language with its alien culture, English. Alekar's text has, as a rule, stood in defiance to translations. The Gujarati version Master Fulmani, lived to tell a tale but it did its things rather disappointingly by dumbifying the gloom and even the pathetic image of Begum Barve yearning for an adolescent virginal performance. The cathartic expletives became celebratory, the funereal became fun.

The stark, almost anti-theatre original production must be watched, and the play read, simply because of the dignity of the thing. And this is the residue at the core of Alekar's Begum Barve and Mahanirvan, a sense of the unswerving endurance and resilience of the ordinary Punekar as their social hopes repeatedly fall foul of grim reality.

Even as one re-reads these two plays on a day the Government rather belatedly bestows an honour, one thought resonates through the head: Alekar saab, we wait, humbly, for one more Begum Barve or Mahanirvan from the "retired teacher since January 31 of 2009".

(This piece is based on a review which appeared in Harmony magazine; coinciding with the staging of Begum Barve and Mahanirvan)



> Dolly Thakore's 'Life in the Theatre'


NSD FESTIVAL

Nothing gives me greater pleasure than watching a play and being in a theatre.  One of the advantages after years of theatre involvement is being invited to preview and view plays from different organizations – be it Street theatre at Mood Indigo or inter-college drama competitions, or sitting in judgement over a new crop of an institution which gave us the best of the best like Om Shivpuri, Naseeruddin Shah, Surekha Sikri, Uttara Borkar et al.


2012 started fantastically in ice-cold Delhi for me.  But the hospitality of the National School of Drama extended to the invitees of the 14th Theatre Utsav –Bharat Rang Mahotsav kick-started a fantastic year….five days of watching three full plays or snippets of four or five depending on individual stamina in nine venues within easy walking distance (for the young student community certainly) within the National School of Drama precincts in Mandi House made it my first experience of being at a Drama Festival akin to international film festivals. There were 98 performances from India and the world spread out over two weeks to choose from.

The Shree Ram Centre, Little Theatre Group, Kamani are regular theatre venues.  But the Bahumukh, Sammukh, Abhimanch, Meghdoot 1, 2 &3, and the NSD Open air Abhikalp (not used this winter fest) were spaces within the campus used very imaginatively and inventively.


Juggling between travel and hospitality arrangements,  plays and theatre and demanding last minute seats was managed with such proficiency and patience by Sameera Zaidi and Varghese -- after the powers-that-be Amal Allana and Anuradha Kapur had  short listed some twenty theatre professionals from every region of India covering a varied range of languages and styles -- made us so comfortable and welcome.


I chose January 9 to 14 to spend in undisturbed theatre splendour which focussed on Rabindranath Tagore’s 150th birth anniversary.


I drove straight from the airport to the Shree Ram Centre to catch Bhanu Bharti’s ‘Tamasha Na Hua’ from Jaipur.  But sadly their lead actor fell ill and the first play I accidentally, but welcomingly, witnessed was a ritualistic colourful explosion VISARJAN based on Tagore’s short story directed by Sangeeta Sharma.

The SRC is a little run down now…bad sounds, echo, untidy lighting did not detract from the dramatic staging, rhythms, and uninhibited puppet-like body movement and acrobatic suppleness and contortions of the actors.  And it made one realize the significance of mushrooming theatre training and workshops.

I then rushed to catch the NSD student production of Fakir Muhammad Katpudi’s ‘Jannat Mahal’ at the Bahumukh which had Thespo-winner Scherazad Kaikobad from Mumbai as an Urdu-sprouting Nawabi Begum. How interestingly Sahana P had used the courtyard space with seating-in-the-round creating some eight or ten acting areas and levels viewed though a net/gauze.


And the final call for the day was Grotowski’s ‘An Attempt to Retreat’ by the Chorea Theatre Association of Poland directed by Tomasz Rudowicz…with subtitles up in the sky! But fortunately minimal dialogue and the amazing physicality and energy and daring-do of the actors throwing themselves at each other kept one riveted…and the dinner at the Polish Ambassador’s sprawling bungalow, and the relaxed comfortable interaction with the actors and director established a common rapport about theatre handicaps  -- except that their theatre is government subsidized.


The next day saw me at ‘Journey at Dakghar by Manish Mitra of the Kasba Arghya Group from Kolkatta with English subtitles which were placed at awkward angles from the stage.  One either read the subtitles craning one’s neck especially if seated in the front rows – which I always prefer – or watching the actors.  But sadly the production did not hold one’s attention and the dialogues were too lengthy in spite of being a familiar Tagore classic.


I chose Director-Actor Saurabh Shukla’s adaptation of Neil Simon’ Last of the Red Hot Lovers. ‘Red Hot’ was an out-and-out commercial offering replete with resplendent sets and costumes. And Saurabh, and one of the three lovers he transits thru – spirited Mona Wasu, who has changed allegiance to serials like most actors – are the new kids on the block to watch out-for for an evening of undiluted entertainment.


A terrific surprise was the collaboration between students of  the University of Cape Town and the Fellowship students of NSD in ‘Inkosazana’ directed by Prof. Mfundo Tshazibane of Cape Town in Xhosa, Afrikaans,  English and Hindi.  It was interesting to see how differently the Bahumukh space had been used to convert it into an African locale…and the easy facility of our actors to glide in and out of dialects in a foreign legend/ folktale.


Mohan Rakesh’s Adhe Adhure directed by Lilette Dubey of Prime Time Theatre Company, Mumbai was a must see for me at the Kamani -- as I had missed it in Mumbai and Hyderabad.   Mohan Agashe’s avtar’s into all the male characters will endure like his Nana Phadnavis in Jabbar Patel’s Ghashiram Kotwal.

But my memorable moment was meeting Mohan Rakesh’s widow  -- the gentle warm attractive Anita Rakesh whose presence was acknowledged on stage.

The Peking Opera from the Central Academy of Drama, China was the other foreign offering I was able to catch…but left me uninspired.


My last day at the Festival had one superb offering from the Blank Verse Kolatta Group directed by Raja Bhattacharya.


Based on Badal Sircar’s Tringsho Shatabdi inspired by Ferdinand Gigon’s text of ‘E=mc2’ Formula for Death’ was the best thing for me at this festival…in spite of the bad subtitling at the SRC. But its production kept me spellbound throughout its two-hour-and-ten-minute Bengali staging. This group, its nuclear content and fallout, and Director Raja Bhattacharya’s intelligent visual representation needs to be seen by a wider audience in different cities. Thank you Raja!


I was able to catch friend Usha Ganguli’s colourful Rangkarmee production of Tagore’s ‘Chandalika’ in Hindi. It was Director-Actor Usha Ganguli’s stamina on stage and backstage orchestrating some 55 troupe members of varying ages that left one breathless.  And the flower swings that suddenly descended from the stage rafters were a delightful surprise.


One evening, I was carried off to watch Clowns & Clouds, at the Indira Gandhi National Centre for the Arts – a coming together of Theatre and Circus by NSD students in an intensive workshop in Kerala -- designed and directed by Abhilash Pillai.  Apart from the trapeze act, it was rather uninspiring.


A pity one could not stay on for the other performances…I believe the best was yet to come. Due to my own theatre commitment to our 10-year running of Vagina Monologues,  I was sorry to miss the inaugural play Ratan Thiyam’s ‘King of the Dark Chamber”; and  M K Raina’s Badshah Pathar – an adaptation of King Lear by the Kashmiri Bhagat Theatre due to heavy snowfall in Kashmir and their inability to reach Delhi during the scheduled time that I was there.


Returning home I dashed to Prithvi from the airport to catch up with Writers’ Bloc.  And my run of interesting theatre continues with the Rahul daCunha, Rajat Kapoor, Shernaz Patel Writers’Bloc monopoly till the end of January.



> Q's Countdown


10 Shows in the UK


My name is Quasar. And I am a theatre-holic. 


Everywhere I travel I have dive into the nearest theatre to see what is on. It is on those occasions that one primarily gets to witness interesting work that ordinarily wouldn’t be on view at home. So here is a list of interesting and unique performance experiences from my last bit of travelling to England and Scotland from September to November 2011: 


1.    Localising Theatre:
     The Royal Court in the UK have tried to ‘branch out’ from their Sloane Square home and take the plays of new writers to other parts of London as part of the Theatre Local programme. Last year our very own Anupama Chandrasekhar’s play “Disconnected” was also performed at a mall in Elephant & Castle. However when we say performed elsewhere, it means actually converting the acquired space wholly and fully into a venue capable of hosting the play in its ideal way. In Peckham, I witnessed Truth & Reconciliation, an interweaving of different stories from around the world where victim and wrong doer are confronting each other. Stories from Rwanda, South Africa, Bosnia, Ireland and Zimbabwe. Each story was powerful and the relationship of the characters was different. The Bosnian story was about two men who raped a woman. No in peace time, she is pregnant. One of them is asking the other to take the blame because the former has a wife and works for his father in law. The Irish story was the confrontations of two sets of parents of young boys who were part of an IRA attack, and were killed and how one set of parents blames the other for their child’s influence on their son. The South African story was about an old woman who refuses to sit in a courtroom till she finds out properly what happened to her abducted daughter. All very powerful. All very moving. All even more heightened because it wasn’t a formal theatre.


2.    Folk Stories:
It really seemed that ‘short stories’ was the way to go. Tell Them I am Young and Beautiful was a collection of seven short folk stories from around the world. The best local example would be the work of Motley and Naseeruddin Shah. Normally in this format, it is not so much the stories that excite, but the manner in which they are told. Tell them.. was performed by an ensemble who became trees, benches, cattle and the various characters, all accompanied by a powerful percussionist. Although the Arcola Theatre in not a proscenium space, it still has a certain formality. Into this, the performers were able to bring the energy of a village square. Although immaculately rehearsed and skilfully performed, the play had the ease of an improvised story telling session. The evening ended up being a joyful celebration of life for both performer and audience.

3.    A long running show is not necessarily a good show.
No trip to London in complete without one customary visit to the West End. Many have talked about The Lion King and while I enjoyed the animated film, I am not a ‘die hard’ fan. But the ‘theatreholic’ in me won the day, and since it was the only matinee I could attend I went. There is no question that Julie Taymor’s direction is genius. The misc-en-scene of the play is spectacular. Unfortunately the singing was pedestrian and the dancing was more ‘marking’. All in all quite a disappointment not helped by the fact that we could only afford the ‘nose bleeds’ – seats that are high up in the auditorium. Later when talking to some local theatre people, I discovered that long running shows often suffer this kind of dip, since the talented dancers and singers leave, and the new talented ones are not interested in being part of an ‘already running’ show. For a performers career it is better to be part of a ‘new and exciting’ show.

4.     Busking Auditions
Just when we thought the day was a disaster, we wandered into Covent Garden and were drawn to the sound of classical music. In the piazza, a string-quartet was playing. Now when one thinks of classical music, ‘entertaining’ is not usually the word that comes to mind. But these guys managed to get a crowd of over a hundred. They made classical music cool, playing in jeans and t shirts. They had a little choreography. And were very good. Made lots of money, and sold tonnes of CDs (one to me) Apparently the Covent Garden street performers have to audition before they are granted a slot. Imagine that! To check out Mamushka at Covent Garden click on this link http://www.youtube.com/watch?v=gl6QSbADbQM&feature=related

5.    Changing Climate
It is strange that I saw this play in Brighton. But it was so worth it. I was also introduced to the concept of subsidised tickets. While normal tickets were GBP 25, because the house was not selling, they did subsidised tickets an hour before show. I was lucky and got a seat about ten rows from the stage for only 10 pounds. Earthquakes in London was about climate change. Mike Bartlett's intricate plot followed three sisters and their estranged scientist father, who abandoned them as soon as their mother died, because they reminded him of her. While the first two acts were excellent, the last act had the feel of an M. Night Shyamalan short story like Lady in the Water.  The outstanding concept from the play was - that each individual by their very presence is contributing to changing the climate; since the climate can support only one billion people, and there are actually six billion, at some point the planet will address the balance; not by degrees but by huge events like tsunamis and earthquakes.

6.    You have to be a classic to appreciate a classic
On my other off night in Brighton, I wandered down once again to the Theatre Royal to catch Tartuffe, - a Moliere play about a scoundrel con man. Unlike Earthquakes, this show was full. Only problem was, it seemed like I was the only non-white haired person in the room. I actually began to feel quite self conscious. The text was in verse and although the show started on a relatively low note, it soon picked up. It was also fun to see colour blind casting, where a young Sri Lankan, Hanan, played the part of the young lady’s suitor. Unfortunately Tartuffe himself was weak. But the octogenarian audience enjoyed it immensely and there were many ovations.

7.    Radio Play Sunday
I have worked on a couple of the BBC radio plays that have been recorded in India. However, the fact that people dedicate their Sunday afternoons to it was quite amazing. On the long drive from Brighton to Glasgow, we tuned into one of Raymond Chandler’s Marlow detective stories, where the great detective was played by Toby Stephens (of Mangal Pandey fame). For the two hours we were properly transported to another world. Our imagination doing the work of filling in the scenery. I was almost upset when it finished, particularly because we still had a four hour drive ahead of us. For Bombay’s traffic, maybe Radio Plays are the way to calm the road rage.

8.    A Play, A Pint and A Pie
There is a typically Glasgow experience, where every lunch time, a venue called Oran Mor does lunch time theatre. What is unique about this, is that for the price of the theatre ticket, you get a pint and a pie free. The show I saw was Mcadam’s Torment about the discovery of a bandit who used to eat people. While the story is a British legend, I had never heard it so was quite taken by it. The play was a monologue and he was accompanied by a live violinist. The haunting underscoring was very effective. I expected to be one of fifty, but when I finally entered the room, I discovered almost 250 people who all seemed to have the same idea. Take a slightly extended lunch break and watch a play. How wonderful!

9.    Kinetic Theatre:
Technically speaking this was not ‘theatre’. In Glasgow itself there is the Sharmanka Art Gallery. The permanent exhibit is ‘robotic’ sculptures created by Russian Eduard Bersudky. In 1996, he left Russia and brought his collection to the UK. The sculptures are moving art. Each moving machine is a separate exhibit. So to watch the entire hour long performance means moving from exhibit to exhibit. The sculptures each have biting comment, and are quite engrossing and enjoyable as you get lost in each element. A video of the sculptures can be viewed below.


10. Refugee Theatre
Sometimes you go and watch a piece of art for the nature of how it is made, not really for the quality of what it is. Ignite Theatre’s double bill was exactly that. The two plays were made up of young local Glaswegian performers and refugees from Africa. This was part of a project to assimilate both groups and thereby through comradeship at the young age benefit both groups. There were two performances, Does Anybody Get Me  was about adjusting to everyday student life in Scotland. The hard hitting True Colours, about a group of Scottish students on a field trip to Africa and get taken hostage by militants. At a dinner with the director later, she told us a story of the day when the ‘prop guns’ arrived. The Scottish kids wanted to take pictures of each other holding the weapons because it was ‘cool’. The Rwandan and Somali kids, on the other hand, wanted nothing to do with the guns, because they have seen first-hand the destruction they cause. 


And that’s the ten. There was also a terrible version of the remake of the Jack Lemon film Days of Wine and Roses, but that was neither special nor interesting.


> Up & Coming

Schedule of Plays in February




> Theatre Training

Ekjute’s Workshop ’12 - "KNOW THE ACTOR IN YOU"

Ekjute, the leading theatre group of Mumbai is conducting their annual workshop "KNOW THE ACTOR IN YOU"under the able guidance of Mrs. Nadira Zaheer Babbar from 4th Feb to 4th Mar 2012 between 6.00 pm to 9.00 pm at Raigad Mi
litary School, 1st Floor, New Link Road, Opp. Evershine Towers, Oshiwara, Jogeshwari (W), Mumbai 400102.

Mrs. Nadira Zaheer Babbar will conduct the workshop alongwith qualified theatre colleagues.

Eminent theatre personalities such as Ashish Vidyarthi, Ananth Mahadevan, Anup Soni, Yashpal Sharma, Hanif Patni, Amod Bhatt and Juhi Babbar Soni from various disciplines will also be present to share their experiences and impart knowledge.

A rare opportunity to experience the fun, excitement, thrills of the profession called Drama.

During this workshop, participants will be given extensive training of theatre orientation, not only in acting but also various aspects of theatre such as Speech and diction, Voice modulation, Character Building, Dialogue Delivery, Body Movement, Improvisation, Emotional memory, Stagecraft, Costume Designing, Light effects, Rhythm, Dance & Music, Make-up, etc.

The workshop will help participants to get introduced to the fascinating world of theatre, the magic of live performance and also help to build confidence to face the world.

Enrollment starts between 2.00 pm to 8.00 pm at Gulmohar Fitness Centre, Next to Tiwari Sweets, Opp. Ecole Mondiale School, Tilak Garden, Juhu, Mumbai -400049.

For further details, call us at 9819997761 / 9819262187 / 9323738846
or mail us to at : ekjute@yahoo.com / ekjute@gmail.com




 

> Other Theatre News

Kala Ghoda Arts Festival:
February 4th-12th will herald the vibrancy, drama, excitement and the beautiful colours of culture. Kala Ghoda Arts Festival invites you all to come and experience a kaleidoscope of music, dance, theatre, literature, street stalls, films, workshops for adults and children, visual arts and heritage walks. Nine joyful days to refresh your mind, inspire your senses and feel exhilarated!
This year open novel creative vistas for your children, enrich your mind with thoughts from literary greats and workshops, walk back in time to understand the heritage of Kala Ghoda, watch the drama play out in over 40 theatrical presentations, groove to Bollywood live at Asiatic steps, marvel at the richness of Indian classical and folk dance forms, shop till you drop at the stalls of Rampart Row and soak in the splendour of visual arts in their finest glory.

Come and be part of Mumbai's biggest festive extravaganza!

For full schedule, please visit: http://www.kalaghodaassociation.com/index.htm





Ishara International Puppet Theatre Festival:

Little Theatre
Tuesday, 14th to Thursday, 16th – 6.30 pm

The Ishara Puppet Theatre founded in 1986 by Dadi Pudumjee is one of India’s leading contemporary puppet theatres, committed to creating awareness, exposure and education about the multifaceted traditions and techniques of puppetry. The group has performed in many countries and organises the only annual international puppet festival in India with puppeteers from across the globe. The festival produced by Teamwork Productions, focuses on new contemporary work from India and abroad and is seen as an established platform to further multimedia arts in India



> Curtain Call


"The art of acting consists in keeping people from coughing."

- Sir Ralph Richardson